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HOLY REDEEMER CHURCH

1227 East Bristol Road
Burton, MI, 48529
810.743.3050

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HOLY REDEEMER CHURCH

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How Catholics Enter a Church?

May 26, 2025 Emily Arthur

How Catholics Enter a Church: Actions, History & Meaning 

1. Using Holy Water and the Sign of the Cross 

What We Do: 

• Upon entering the church, Catholics dip their fingers into a small basin or font of holy water, then make the Sign of the Cross. 

Why We Do It: 

• This is a reminder of Baptism, when we were first cleansed of sin and entered the life of Christ. 

• Making the Sign of the Cross recalls the Trinity and Christ's sacrifice. 

Historical Background: 

• The use of holy water dates to the early centuries of Christianity. Its roots come from Jewish purification rituals (cf. Exodus 30:17-21). 

• By the 3rd or 4th century, Christians began blessing themselves before prayer and entering sacred spaces. 

• The Sign of the Cross was practiced as early as the 2nd century, noted by Church Fathers like Tertullian, who wrote: 

"At every step... we mark our foreheads with the sign of the cross." 

2. Genuflecting Toward the Tabernacle 

What We Do: 

• Before entering the pew, Catholics genuflect-bend the right knee to the ground- as a sign of adoration. 

Why We Do It: 

• We believe in the Real Presence of Christ in the Eucharist stored in the tabernacle. 

• Genuflection is an ancient sign of reverence, submission, and worship, used in royal courts and now offered to Christ the King. 

Historical Background: 

• Genuflecting was originally a gesture of respect to emperors or authority figures in ancient times. 

• The Church adopted it as a gesture toward the Eucharistic presence in the 11th century. 

• By the 16th century, the Church universally taught that genuflecting toward the tabernacle was the norm in churches. 

3. Finding the Tabernacle 

What We Do: 

• Locate the tabernacle, the place where the consecrated Eucharist is kept, and direct your genuflection or prayer toward it. 

Why We Do It: 

• Because the tabernacle houses the Body of Christ, it is the holiest part of the church. 

• We orient our gestures toward Christ's presence. 

Historical Background: 

• In early Christianity, consecrated hosts were often taken home or hidden during times of persecution. 

• As churches became more formalized, the tabernacle (from Latin tabernaculum, meaning "dwelling place") became a designated, secure location to reserve the Eucharist. 

• The Council of Trent (16th century) reinforced the practice of reserving the Eucharist in tabernacles in churches. 

4. Bowing to the Altar or Word 

What We Do: 

• If the tabernacle is not in the sanctuary, Catholics bow deeply to the altar upon entering. 

• During Mass, we bow at key moments like the Creed ("and became man"). 

Why We Do It: 

• The altar symbolizes Christ and is the place where the Eucharistic sacrifice takes place. 

• We also bow to the Book of the Gospels in reverence for the Word of God. 

Historical Background: 

• Bowing has always been a gesture of reverence in Jewish and Christian worship. 

• In the early Church, the altar was seen as both the table of the Last Supper and the place of sacrifice-hence, the respectful bow. 

• Liturgical books since the Middle Ages have instructed ministers and the faithful to bow to the altar as a sign of Christ's presence and the sacred action about to take place. 

5. Silent Reverence Upon Entering 

What We Do: 

• Catholics often maintain silence or quiet prayer upon entering the church. 

Why We Do It: 

• Silence allows personal prayer and respect for others. 

• It acknowledges the sacredness of the space and prepares the heart for worship. 

Historical Background: 

• From the earliest monastic traditions, silence has been valued as a way to enter into the mystery of God. 

• Churches, especially after the 4th century, were considered "the house of God", where silence created space for contemplation and divine encounter. 

Peace,

Deacon Bill Turner

What is Forgiveness?

May 18, 2025 Emily Arthur

What is Forgiveness? 

The Catholic understanding of forgiveness is deeply rooted in Scripture and Tradition in the life of the Church. It encompasses both God's forgiveness of human sin and the believer's duty to forgive others. 

SCRIPTURAL FOUNDATIONS

Old Testament Roots 

Forgiveness in the Old Testament centers on God's mercy and the covenant relationship with Israel. Key themes include: 

-God's Mercy: God is portrayed as slow to anger and rich in mercy (Exodus 34:6). 

-Sacrificial System: The temple rituals, especially the Day of Atonement (Leviticus 16), were instituted to purify the people from sin and reestablish right relationship with God. 

-Call to Forgiveness: Passages like Sirach 28:2 command, "Forgive your neighbor's injustice; then when you pray, your own sins will be forgiven." 

New Testament Fulfillment 

Forgiveness becomes a central theme in Jesus' teaching and ministry: 

-Jesus Forgives Sins: Jesus often forgives sins directly (Mark 2:5-12), demonstrating His divine authority. 

-The Lord's Prayer: "Forgive us our trespasses, as we forgive those who trespass against us" (Matthew 6:12).

-Parables: The parable of the Prodigal Son (Luke 15) and the Unforgiving Servant 

(Matthew 18:21-35) illustrate the nature of divine and human forgiveness. 

-Jesus on the Cross: "Father, forgive them..." (Luke 23:34) encapsulates the radical nature of Christian forgiveness. Forgiveness restores grace through God's mercy and the sacraments. 

The Catholic Church teaches that God's mercy is infinite, and He desires the salvation of all. Forgiveness is not earned but is a free gift granted through Christ's redemptive work. 

SACRAMENTAL FORGIVENESS

Baptism 

Baptism washes away original sin and any personal sin, initiating the person into the life of grace. 

Penance (Reconciliation or Confession) 

Established by Christ (John 20:22-23), this sacrament is the ordinary means of forgiveness for post-baptismal sin, especially mortal sin. 

The Rite includes: 

1. Contrition - Sincere sorrow for sin, including perfect (motivated by love of God) or imperfect (fear of hell). 

2. Confession - Disclosure of sins to a priest. 

3. Absolution - The priest, acting in persona Christi, pronounces God's forgiveness. 

4. Penance - An act to repair the harm caused by sin and grow in virtue. 

Forgiving Others 

Forgiveness is not optional for Christians. Jesus commands forgiveness "seventy times seven times" (Matthew 18:22). The refusal to forgive others blocks one's own reception of mercy (Matthew 6:15). 

Interior Transformation 

True forgiveness leads to conversion of heart, peace, and reconciliation. Saints such as Augustine, Francis of Assisi, and John Paul II emphasized mercy and forgiveness as the core of Christian life. 

HISTORICAL DEVELOPMENT

Early Church 

-Forgiveness was often tied to public penance, especially for grave sins like apostasy, murder, and adultery. 

-The Church debated how often forgiveness could be offered. Over time, private confession developed. 

Middle Ages 

-The sacramental system became more formalized, with scholastics like St. Thomas Aquinas developing detailed theology on contrition, absolution, and penance. 

-Indulgences, linked to the temporal punishment of sin, emerged but were later abused, prompting reform. 

Council of Trent (1545-1563) 

-Responded to Protestant criticisms by affirming the necessity and efficacy of sacramental confession. 

-Clarified that priests have the authority to forgive sins and that confession is necessary for salvation after mortal sin. 

Vatican II and Contemporary Theology 

-Emphasized God's mercy and the pastoral role of the priest. Promoted a deeper understanding of reconciliation as a healing sacrament. 

-Pope John Paul II's Dives in Misericordia and Pope Francis' Misericordiae Vultus reaffirmed mercy as central to the Church's mission. 

CONCLUSION

The Catholic understanding of forgiveness is rich, holistic, and deeply transformative. It involves: 

-Divine mercy through Jesus Christ. 

-Personal repentance and sacramental confession. 

-A call to forgive others as we have been forgiven. 

-Restoration of communion with God and the Church. 

Forgiveness is not just about wiping away guilt; it is about conversion, healing, and renewal of life in Christ. 

Peace, 

Deacon Bill Turner

What is the "Sign of Peace"?

May 5, 2025 Emily Arthur

What is the "Sign of Peace"?

 

The Sign of Peace is a rich and meaningful rite with deep biblical and historical roots. It is more than a polite exchange-it is a profound expression of Christian love, reconciliation, and unity. Positioned just before the reception of the Eucharist, it reminds us that true communion with Christ must be accompanied by peace with one another. In extending peace, we make visible the invisible reality of the Church: a people reconciled through Christ, bound together in love, and called to bring peace to the world. 

1. The origin of the Sign of Peace is deeply rooted in Scripture and the early Christian community's liturgical practices. Several key biblical passages form the foundation of this gesture:

 

In Matthew 5:23-24, Jesus instructs: 

"Therefore, if you are offering your gift at the altar and there remember that your 

brother or sister has something against you, leave your gift there before the altar. First go and be reconciled to them; then come and offer your gift." 

This indicates the necessity of reconciliation and peace before offering worship to 

God. 

In the Epistles, St. Paul and other writers frequently urge believers to "greet one 

another with a holy kiss" (cf. Romans 16:16, 1 Corinthians 16:20, 2 Corinthians 13:12, 1 Peter 5:14). This "holy kiss" was a gesture of mutual charity, unity, and 

peace within the early Christian communities. 

From the beginning, peace was central to the Christian message. Jesus, the "Prince of Peace" (Isaiah 9:6), greeted his disciples after the Resurrection with, "Peace be with you" (John 20:19). Early Christian worship incorporated this peace as a real expression of communion and mutual forgiveness. 

2. Development in the Early Church

In the first few centuries of Christianity, the Kiss of Peace (Pax) was a regular and 

prominent part of the Eucharistic celebration. It symbolized reconciliation, unity, and charity among the faithful, especially before receiving Holy Communion. 

According to St. Justin Martyr (2nd century), in his First Apology, the community shared the kiss of peace as part of the liturgy, likely before the Eucharistic Prayer. By the 4th century, the placement of the Kiss of Peace in the liturgy varied by region, but the theological meaning remained consistent: it was a preparation for the reception of the Eucharist, emphasizing peace among the members of the Body of Christ. 

3. Medieval Liturgical Practice

As the liturgy became more formalized in the Medieval West, the Sign of Peace became restricted, often limited to the clergy. In many cases, a "pax board" or "osculatorium"— an object symbolizing peace-was kissed and passed among the ministers and sometimes passed to the laity. 

While the theological meaning remained, the personal and communal expression of peace diminished in practice, becoming a more symbolic and often clerically contained gesture. 

4. Liturgical Reform and the Second Vatican Council

The Second Vatican Council (1962-1965) marked a significant restoration of ancient liturgical elements, aiming to foster active participation by the faithful. In its Constitution on the Sacred Liturgy, Sacrosanctum Concilium, the Council encouraged the recovery of gestures and rites that expressed the unity of the Church. 

As part of the reform of the Roman Rite, the Sign of Peace was reintroduced for the 

whole assembly, not just the clergy. It was placed after the Lord's Prayer and before Communion, highlighting the link between reconciliation and Eucharistic communion. 

The General Instruction of the Roman Missal (GIRM) explains: "The Rite of Peace 

follows. By it the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament." (GIRM 82) 

The exchange of peace, therefore, prepares the community for Communion, reinforcing the spiritual unity required to receive the Body and Blood of Christ worthily. 

5. Theological Meaning

The Sign of Peace is not simply a courteous social gesture. It is a liturgical and sacramental act that expresses several profound truths: 

Communion in Christ: By extending peace to one another, the faithful recognize 

their union as members of the one Body of Christ. 

Reconciliation: The act recalls the need to forgive and be forgiven, fulfilling Christ's command to be reconciled before approaching the altar. 

The Peace of Christ: The gesture manifests the peace that Christ gives a peace not as the world gives (John 14:27), but one rooted in the resurrection and the Kingdom of God. 

A Preparation for the Eucharist: Just as Christ offers peace to the disciples before 

instituting the Eucharist (at the Last Supper), the Church maintains peace as a prerequisite for true communion. 

6. Contemporary Practice

Today, the Sign of Peace typically involves a handshake, bow, embrace, or verbal greeting like "Peace be with you." Cultural and local customs often influence how it is expressed. 

The rubrics suggest the exchange be made "in a sober manner" and not disrupt the liturgical flow. The celebrant first offers peace to the congregation-*"The peace of the Lord be with you always" "—*to which the people respond, "And with your spirit." Then the deacon or priest invites the faithful to share peace with one another. The Vatican, in recent years, has reaffirmed the importance of this gesture while cautioning against its excessive or overly informal expression, encouraging that it remains dignified, focused, and spiritually meaningful. 

Why do Catholics receive Communion?

April 28, 2025 Emily Arthur

Why do Catholics receive Communion at every Mass?

 

The Eucharist, also known as Holy Communion, has its roots in the Last Supper, when Jesus shared bread and wine with His disciples and said, “This is my body... this is my blood... do this in memory of me" (Luke 22:19-20). This moment is considered the institution of the Eucharist and is the foundation of Catholic belief in the Real Presence- that Jesus is truly present in the consecrated bread and wine. 

In the early Church, Christians gathered in homes to celebrate the Eucharist, often alongside a communal meal. By the second century, the structure of the Mass began to develop, influenced by Jewish synagogue worship and the writings of early Church Fathers like St. Justin Martyr, who described the Eucharistic celebration in detail. 

Throughout history, the Church deepened its understanding of the Eucharist. At the Council of Trent (1545-1563), the Church reaffirmed the doctrine of transubstantiation— that the bread and wine truly become the Body and Blood of Christ, even though they still look and taste like bread and wine. 

The Eucharist remains the source and summit of Catholic life, celebrated daily around the world, connecting Catholics with Christ and one another across time and space. 

How Catholics Receive Communion

1. Preparation Before Mass 

a. Catholics must be baptized and believe in the Real Presence of Jesus in the Eucharist. 

b. They should be in a state of grace-free from mortal sin (if needed, this means going to Reconciliation/Confession before receiving Communion). 

c. They must observe the Eucharistic fast-not eating or drinking (except water or medicine) for at least one hour before Communion. 

2. Participation in the Mass 

a. During the Mass, Catholics join in prayer, listen to Scripture, and take part in and listen closely to the Eucharistic Prayer where the bread and wine are consecrated-believed to become the Body and Blood of Christ. 

3. Approaching to Receive Communion 

a. When it's time for Communion, people process forward in an orderly line.

b. As they approach the priest or minister, they show a sign of reverence (usually a bow or genuflection). 

4. Receiving the Eucharist 

a. The Priest, Deacon, or minister says, "The Body of Christ," and the person responds, "Amen." which means "I believe". 

b. Communion can be received on the tongue or in the hand and kneel or stand depending on personal choice. 

5. After Receiving 

a. After receiving, they return to the pew quietly without stopping to chat with others and spend a few moments in silent prayer and thanksgiving, reflecting on the presence of Christ within them. 

Why Do Catholics Receive Communion? 

To Be United with Jesus: Catholics believe that in receiving the Eucharist, they are receiving the actual Body and Blood of Christ, not just a symbol. 

To Grow Spiritually: Communion nourishes the soul, strengthens faith, and helps Catholics become more like Christ. 

To Be United with the Church: Sharing in the Eucharist brings unity with the whole Church-those present, those around the world, and even those in heaven. 

Because Jesus Commanded It: At the Last Supper, Jesus said, "Do this in memory of me" (Luke 22:19). Catholics continue this sacred tradition in obedience to His command. 

Peace, 

Deacon Bill Turner

Why go to confession? And why with a priest?

April 9, 2025 Emily Arthur

WHY DO WE DO THAT?

Why go to confession? And why with a priest?

The Sacrament of Reconciliation, also known as Confession or Penance has its roots in the teachings of Jesus Christ. In the Gospels, Jesus gives His apostles the authority to forgive sins, particularly in John 20:22-23, when He says to them, "Receive the Holy Spirit. If you forgive anyone's sins, their sins are forgiven; if you do not forgive them, they are not forgiven." This moment is understood as the institution of the sacrament of Reconciliation, where Christ grants His apostles-and their successors—the authority to forgive sins in His name.

In the early Church, penance was a public act, often involving long periods of prayer, fasting, and penance for serious sins like apostasy. Over time, the practice became more private, with individuals confessing their sins to priests. By the Middle Ages, the sacrament became formalized, and the practice of private confession with absolution became common.

Why a Priest for Confession?

The role of the priest in the sacrament is deeply rooted in the authority Christ gave to His apostles. The priest acts in persona Christi (in the person of Christ), meaning he is a representative of Christ and serves as an instrument of God's grace. The priest's role is to offer absolution-a declaration of forgiveness-in Christ's name, with the authority given by the Church.

Confession to a priest is also essential for several theological reasons. First, it ensures that the forgiveness of sins is not just a private matter between the individual and God, but part of the Church's communal life. The priest, as a representative of the Church, helps reconcile the individual not only with God but also with the Church community, which is affected by sin. The priest provides counsel, guidance, and accountability, which are essential to the healing process.

Ultimately, the sacrament of reconciliation emphasizes both the need for God's mercy and the role of the Church in administering that mercy. Through confession and absolution, Catholics believe they are restored to grace and empowered to live a holier life.

Peace,

Deacon Bill Turner

Why do we pray the Rosary?

April 9, 2025 Emily Arthur

WHY DO WE DO THAT?

Why do we pray the Rosary?

As Catholics we pray the Rosary as a form of devotion to the Virgin Mary and to reflect on key events in the life of Jesus Christ. The Rosary helps deepen faith, strengthens the spiritual life, and encourages meditation on the life of Christ through a repetitive, structured prayer. It is considered a way to grow closer to God through Mary's intercession, and it's often prayed for peace, personal petitions, and guidance. 

The 15 Promises of Mary for those who pray the Rosary are attributed to St. Dominic and Blessed Alan de la Roche, both members of the Dominican Order. The origins of the promises are linked to a vision Blessed Alan de la Roche had, where the Blessed Virgin Mary revealed these promises to him. 

According to tradition, Blessed Alan de la Roche was given these promises in the 15th century. It is said that Mary appeared to him and shared these promises for those who are devoted to praying the Rosary. These promises emphasize the spiritual benefits, protection, and graces that come from praying the Rosary regularly. 

The promises include spiritual favors like intercession in times of need, strength in times of temptation, and protection from evil. They have since become a key part of Rosary devotion, particularly among the Dominican Order and many Catholics worldwide. 

The 15 Promises for Praying the Rosary:

These promises are attributed to the Virgin Mary, given to St. Dominic and Blessed Alan de la Roche, offering blessings and graces to those who faithfully pray the Rosary. 

1. Those who faithfully serve me by the recitation of the Rosary shall receive signal graces. (A gentle nudge of encouragement and guidance.) 

2. I promise my special protection and the greatest graces to all those who shall recite the Rosary. 

3. The Rosary shall be a powerful armor against hell. It will destroy vice, decrease sin, and defeat heresies. 

4. The recitation of the Rosary will cause virtue and good works to flourish. It will obtain for souls the abundant mercy of God. It will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means. 

5. The soul which recommends itself to me by the recitation of the Rosary shall not perish. 

6. Those who recite my Rosary devoutly, applying themselves to the consideration of its sacred mysteries, shall never be conquered by misfortune. In His justice, God will not chastise them; nor shall they perish by an unprovided death, i.e., be unprepared for heaven. Sinners shall convert. The just shall persevere in grace and become worthy of eternal life. 

7. Those who have a true devotion to the Rosary shall not die without the sacraments of the Church. i.e. (Anointing of the sick, and communion.) 

8. Those who faithfully recite the Rosary shall have, during their life and at their death, the light of God and the plenitude of His graces. Now of death, they shall participate in the merits of the saints in paradise. 

9. I shall deliver from purgatory those who have been devoted to the Rosary. 

10. The faithful children of the Rosary shall merit a high degree of glory in heaven. 

11. By the recitation of the Rosary you shall obtain all that you ask of me. 

12. Those who propagate the holy Rosary shall be aided by me in their necessities. 

13. I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of their death. 

14. All who recite the Rosary are my beloved children and the brothers and sisters of my only Son, Jesus Christ. 

15. Devotion for my Rosary is a great sign of predestination. (As example: Predestined to freely accept God's graces. Predestined as adopted children of God.) 

Let us pray, Eternal God, in whom mercy is endless, and the treasury of compassion inexhaustible, look kindly upon us, and increase Your mercy in us, that in difficult moments, we might not despair, nor become despondent, but with great confidence, submit ourselves to Your holy will, which is Love and Mercy Itself. Holy Mary Mother of God pray for us. Amen. 

Peace, 

Deacon Bill Turner

What's up with the clackers in Lent?

April 9, 2025 Emily Arthur

WHY DO WE DO THAT?

What's up with the clackers in Lent?

To begin with, the use of bells in the Roman Catholic Church has a long history, dating back to the early Middle Ages. Bells were introduced into Christian worship to signal important moments during the Mass and other liturgical events. The ringing of bells served both a practical and symbolic purpose, calling the faithful to worship, marking significant points during the Mass, and symbolizing the presence of the sacred.

The clackers, in the Mass, also known as ratchets or lenten clappers, are wooden devices used in place of church bells during Lent. The tradition dates back to the medieval period, when the use of bells during Lent was forbidden as part of a solemn period of penance and reflection leading up to Easter. The bells, which usually rang to signal Mass and other church events, were traditionally silent from Ash Wednesday until Easter Vigil to symbolize the mourning of Christ's death and the somber nature of the season.

In place of bells, clackers or ratchets, which are manually operated wooden devices that produce a loud, rhythmic noise, are used to call people to Mass or signal the liturgies during this time. The sound produced by these clackers are a more mournful or harsh noise, emphasizing the penitent nature of Lent, in contrast to the joyful sound of bells that typically mark other liturgical periods.

This practice helps to reinforce the penitential atmosphere of Lent, reflecting the somber tone of the season as Catholics focused on prayer, fasting, and penance in preparation for Easter.

Peace,

Deacon Bill Turner

Where does the Bible come from?

April 9, 2025 Emily Arthur

WHY DO WE DO THAT? Where does the Bible come from?

Does that sound like a strange question?

The Catholic church teaches that the Bible is the inspired word of God. However, in the years immediately following the Resurrection of our Lord there was no New Testament...only the Church.

In the first few centuries there were literally hundreds of letters and books circulating among churches. So how do we know that the 27 books in the New Testament are divinely inspired and supposed to be in the Bible? Late in the 4th Century at the councils of Carthage and Hippo, and with the inspiration of the Holy Spirit it was decided on what books belonged in the New Testament. It is the Holy Catholic Church that was given the authority by Christ to determine the canon of scripture.

St. Augustine said, I would not believe in the Gospels were it not for the authority of the Catholic Church. You see the Bible didn't just fall out of the sky, or off a printing press. Next time we will look at the major components of the Bible and how they are assembled and compiled.

Peace,

Dcn. Bill Turner

1227 East Bristol Road, Burton, MI 48529
OFFICE: 810-743-3050
FAX: 810-743-4381

OFFICE HOURS:
Monday-Friday: 9:00a.m.-4:00p.m.
Saturday: 3:30p.m.-5:30p.m.
Sunday: 8:30a.m.-12:30p.m.

Vision Statement: Our vision is to be faithful followers of Christ, growing together in love and faith, and building up His Church through unity, service, and spiritual devotion.
Mission Statement: Our mission is to foster family life and unity among parishioners, encouraging devoted participation in the life of the Church, and nurturing a faithful community grounded in love, service, and commitment to the mission of Christ.