4th Sunday of Advent (Year C)

Schooled by the Blessed Virgin Mary in Advent

december 22, 2024 | 4th sunday of advent, Year C

Micah 5:1-4A, Psalm 80; Hebrews 10:5-10; Luke 1:39-45

On today's Sunday, we light up the angel’s candle (God’s love candle) and we are assisting at the most important, as well as the most beautiful encounters in the Bible story. Mary meets her cousin, Elizabeth and Jesus meets his cousin, John the Baptist. What would be the implication of such meetings in our journey of faith? During Advent, as Christians we learn many things from the Blessed Virgin Mary, including: Faith, Hope, Humility, Charity, Patience and Prayer.

Mary’s meeting with Elizabeth (Luke 1:39-45)

In today’s Gospel, the Blessed Virgin Mary, who had just said “Yes” to the angel, had chosen to become the vessel that will bear the Savior of the world. The Word of God tells us that she “set out and traveled to the hill country in a haste to visit her cousin, Elizabeth who is also pregnant with John the Baptist for six months. What can we learn from this visitation?

Mary’s journey of Faith is also ours

First, Mary travels to the hill country to Judah on a journey of faith. She believed in the word of the angel. Elizabeth told her: “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Luke 1:45).

A Christian’s life is a journey of faith. We must believe in God’s word just as Mary did.

Mary’s charity, humility and spirit of service

By visiting Elizabeth, Mary also expresses her love and charity through the spirit of service. She manifests the urgency of sharing the Good news. Advent and our entire Christian life is about bringing Jesus (the Good news) to others. Do we share the goodness of God with others? Are we effective soul winners? Do we show compassion to those in need?

Christ’s presence is our joy

The season of Advent invites us to be opened to the Holy Spirit after the example of Elizabeth. Filled with the Holy Spirit, Elizabeth recognized Mary as “the mother of my Lord”. John the Baptist, still in her womb leapt for joy as an acknowledgement of the presence of the Messiah, the Son of God. The New and the Old testament have met and every prophecy is now fulfilled.

Like Mary and Elizabeth, the Church ought to respond to Christ's incarnation with open heart and exceeding joy. As Jesus filled Mary with the Holy Spirit, in the same way, his presence filled the Church with the Holy Spirit. As he dwelt in Mary as the Ark of the new covenant, so will he also dwell in the Church through the Eucharist. In Jesus, God’s love has filled our heart!

Prayer: Lord Jesus welcome in every moment of my life. Help me with your presence. May I open my heart to your love!

Fr. Georges Roger BIDZOGO SAC

Living The Gospel this week: The Hail Mary Prayer (Luke 1:28, 42)

On this third Sunday of advent, I suggest a little reflection on the “Hail Mary Prayer”. This little and simple prayer used by us Catholics is very powerful. It draws us closer to Jesus as we acknowledge the role of the Blessed Virgin Mary in the history of salvation. This prayer is rooted in the bible and is divided in two parts. The first part comes from the words of the Angel Gabriel (Luke 1:28) and Mary’s Cousin Elizabeth (Luke 1:42). The second part is a request, asking Mary to pray for us, especially at the moment of our death.

Mary is always ready to help us as she did at Cana (John 2:5) by praying for us, just like a good mother would. By saying the Hail Mary, you are not worshiping Mary, but you only ask for her prayers and her assistance. Mary is a humble servant of God, who tells us: “Do whatever he tells you” (John 2:5).

Let us always remember that: “the Hail Mary is the most beautiful prayer after Our Father and the most beautiful compliment to Mary”, St. Louis Grignion de Montfort. He “also believed that devotion to Mary is the most perfect devotion because Mary is the most conformed to Jesus Christ”.

Fr. Georges Roger BIDZOGO SAC

3rd Sunday of Advent (Year C)

Joy, an attitude of the Saint

december 15, 2024 | 3rd sunday of advent, Year C

Zephaniah 3:14-18a; Philipians 4:4-7; Luke 3:10-18.

What a beautiful invitation in today’s liturgy: “Gaudete in Domino semper” (“Rejoice in the Lord always”). In a world filled with depression, anxiety, troubles, problems, wars, business stress and loneliness, the invitation sounds as a relief and a solution to human joy and true happiness. Why shall we rejoice and what can keep us joyful in the Lord?

Reasons for rejoicing

Prophet Zephaniah (7th CB) tells us that God is in our midst, as a Mighty Savior; He will rejoice over us with gladness, and renew us in his love, he will sing joyfully because of us, as one sings at festivals. God has removed your punishment and turned away your enemies. God loves us. Jesus, the word made flesh, is the embodiment of God’s love. We are God’s beloved children. We must turn away from every evil and rejoice in Christ. We deserve to be happy. Let’s never be prisoners of hatred, of our sins, of our anger, our stress and of our struggles! Rejoice in the Lord always.

How can we sustain our joy in the Lord?

To sustain the spirit of joy, St. Paul suggests a few things. First, we should pray with gratitude. Through prayers, God transforms our sorrows into joy, our obstacles and problems into bridges and solutions. Let’s find joy in prayer. Second, St. Paul advises us to cast our anxieties unto the Lord so that the peace of God that surpasses all understanding will guard our hearts and minds in Christ Jesus. Finally, there is joy in gratitude. A grateful heart is a happy heart.

The Secret of joyful heart

In the Gospel, John the Baptist gives us the secret of Christian happiness. It resides in avoiding evil, - being generous, being satisfied for what we have and fulfilling our duties faithfully.

Always think for the good of others.

Christmas is the time of giving. Mother Teresa of Calcutta gives us an incredible example of the joy of the Gospel. She gave her entire life to the poor. She once said:

“We wait impatiently for paradise, where God is, but it is in our power to be in paradise even here on earth and from this moment. Being happy with God means loving like him. Giving like him; helping like him; serving like him”.

Being Happy is to be attentive to the needs of others. John the Baptist does not ask one to change their profession, but to exercise every vocation with charity, honesty and totally focus on the good of others. In other words, if you are a nurse, be good nurse or a good doctor; be a good priest, be a good deacon; be a good teacher; be a good parent; be a good civil servant; be a good soldier; be a good president; be a good minister; be a good Mayor; be a good officer. Do not say what is not true! Do not spread news that is not true! Do not take what is not yours! Liars don’t go to heaven.

“Do to others what you would have them do to you” (Mt 7:12).

This will give you joy in Christ. Satisfaction is not always about what we have, but the realization of how blessed we are for what we have.

“Gaudete in Domino semper!” (“Rejoice in the Lord always”)

Fr. Georges Roger BIDZOGO SAC

Living the Gospel this week: Rejoicing in God’s Presence

“The LORD, your God, is in your midst, a mighty savior” (Zephaniah 3:17)

We often overlook the power of the presence of God in our midst in our daily lives, especially in times of difficulties. On this third Sunday of Advent, Prophet Zephaniah reminds of the power of the presence of God amidst his people. He invites us to celebrate God’s presence.

1) God’s presence removes any fear because it is a loving presence. “There is no fear in love. Perfect love drives out fear” (1 John 4:18) – Meditate on what Jesus has done for you by removing any form of condemnation and judgment upon you!

2) When we feel anxious or worried, let’s find comfort in knowing that God is with us as a Mighty Savior. He loves us and will take care of us. He can do all things (Philippians 4:13)

May you find peace and safety and peace in God’s presence by visiting Jesus in the Blessed Sacrament for this week for few minutes of adoration as Psalm 16:11 reminds us that “In God’s presence there is fullness of joy; at his right hand eternal pleasure”

Fr. Georges Roger BIDZOGO SAC

2nd Sunday of Advent (Year C)

Repentance and Restoration

december 8, 2024 | 2nd sunday of advent, Year C

Baruch 5-9; Psalm 126; Philippians 1:4-6,8-11; Luke 3:1-6

Take off your robe of mourning and misery

The reading of the Book of Baruch considered as an Apocrypha in the Catholic Bible is a good opportunity for the season of Advent. While conveying the message of hope and consolation for the Jewish people in exile, Baruch, Secretary of Jeremiah enjoins the exile people to admit that they are sinners and God who is faithful will grant pardon and mercy if they repent from their sins. This will enable them to return and find peace and justice in the Lord.

John call to repentance

John the Baptist, in the whole tradition appears to be one of the greatest preachers of repentance and the return to the Lord for the people of Israel. Quoting abundantly, prophet Isaiah, John the Baptist invites the people to receive the baptism of repentance for the forgiveness of sin in order to prepare the way for God's salvation. “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God”

This preaching of John of the coming of the Lord is a key theme of Advent. Let us respond to John’s and Baruch message today by repentance and reform of our lives. Like John, we are also call to be prophet of Christ by announcing the coming of Lord by our lives. Refusal of repentance is a refusal of the freedom of Christ, who freed us to live in freedom, not to indulge in the flesh but serve in love. (Galatians 5:1, 13-18) That is to live by the spirit and not by the desires of the flesh.

As we light the candle of peace, let’s prepare God’s way in our heart; let’s us make our crooked ways straight and right. Let’s put on the robe of God’s glory and righteousness. Amen.

Fr. Georges Bidzogo SAC

Living the Gospel this week: the candle of Peace. (Isaiah 9:6)

The candle of peace, represents the presence of the Prince of Peace. It is the second candle lit in the Advent wreath. It is Jesus Christ that brings peace in the world.

Peace is a gift from God and it is a sign of God’s presence filling our lives.

1) Are you at peace? Come, Holy Spirit of peace!

2) Why are you not at peace? Maybe because of my crooked ways.

Come Holy Spirit help me to make my ways straight. We cannot encounter Christ in crooked ways.

“For to us a child is born, to us a son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, prince of Peace”

(Isaiah 9:6)

Fr. Georges Roger BIDZOGO SAC

1st Sunday of Advent (Year C)

hope, love, and vigilance

december 1, 2024 | 1st sunday of advent, Year C

Jeremiah 33:14-16; Psalm 25; 1 Thesaalonians 3:12-4:2; Luke 2

Advent is the beginning of the new liturgical year. In four weeks, we are going to prepare hearts and lives for the coming of Jesus at Christmas and at the end of time. Through hope, love, and vigilance, we grow closer to Jesus.

Hope in God’s Promise

In the first reading, Jeremiah 33:14-16, speaks of God’s promise to bring justice and righteousness through a righteous leader from David’s line. God is faithful in fulfilling, we must learn to learn to wait with faith and patience. We are invited through this season to exercise our trust in God’s plans of love and justice and security. The Lord says:

“I will raise up for David a just shoot; he shall do what is right and just in the land…Judah shall be safe and Jerusalem shall dwell secure” (Jeremiah 33:15 - 16)

Holiness and Conduct

The time of Advent is a great season of reformation of attitudes. Paul urges Christians to conduct themselves to please God by growing in love and holiness. To achieve this goal we are invited throughout this season: to pray daily to love one another, to meditate and obey God’s word, live in obedience to God’s will, participate in the mass, examine regularly your conscience and confess your sins, recite the Rosary and read spiritual literature. This is what the Psalmist invites us to do, lifting the soul to the Lord, seeking his guidance and truth. (Cf. Ps. 25:4)

Watchfulness

The time of Advent is also inviting us to be vigilant. In that way, Jesus would like us to stay alert, faithful and ready for his coming in glory.

”There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves” (Luke 21:25).

The vigilance will consist of avoiding becoming drowsy from carousing and drunkenness and anxiety of daily life. The Son of Man is coming in glory. Let’s stay alert and pray for strength to endure and stand before him. Before then, let us prepare ourselves to commemorate the coming of the God-Man, Jesus – Christ in the flesh.

Living the Gospel this week: The candle of Hope.

“But as for me, I watch in hope for the LORD, I wait for God my Savior; my God will hear me.” (Micah 7:7)

The first advent candle is “Hope”. Hope is a confident expectation based on God's promises. It is a firm assurance in things unseen, anchored in the truth of God's character, even amidst difficult circumstances.

1) Light a candle of Hope this week regardless of what you face in life. Be assured that God will fulfill his word in your life.

2) The word of God is a solid foundation for perseverance and joy, regardless of your condition.

3) Prayer: Talk to God openly about your concerns and struggles, expressing your trust in His plan (10 minutes daily)

Fr. Georges Roger Bidzogo sac

Christ the King Sunday (Year B)

Jesus, our leader and savior

november 24, 2024 | christ the king sunday, Year B

Daniel 7:13-14; Revelation 1:5-8; John 18:33B-37

Today, Mother Church celebrates the Solemnity of Christ the King, which reminds us of the kingship of Jesus and His authority over all. The church invites us today to reflect on Jesus’ role as our leader and savior.

In order to celebrate the 16th centenary of the Council of Nicaea, Pope Pius XI instituted the Solemnity of Christ the King in 1925. On this occasion, the Pope proclaimed “Pax Christi in regno Christi” (“The peace of Christ in the reign of Christ”), in order to reassert the sovereignty of Christ over all forms of governments and the importance of peace for the entire universe. Christians of the whole world should give their loyalty and fidelity to Christ and his Church. They are invited to be builders and peacemakers.

Christ the King was also a serious challenge against the totalitarian governments of Mussolini, Hitler and Stalin all formed dictatorship and exploitation by the leadership in the world. Christ is our spiritual King and Ruler who died on the cross and who rules by humility, service, sacrifice, truth and love. After Christ's example, leadership is about service, sacrifice and solidarity with the poor. From today’s readings we have lessons to learn for our daily Christian living.

Corporate lessons from Christ as our King

1). The first reading from Daniel 7: 13-14 highlights that Jesus received eternal power, authority and dominions over all people, languages and nations. This means that Jesus is the Universal King who reigns for everyone. He is “the king of kings and the Lord of lords” (1 Tim. 6:15; Psalm 72:11-20). We must all bow and pay total allegiance to Christ as our King, not someone else. ““I am the Alpha and the Omega,” says the Lord God, “the one who is and who was and who is to come, the almighty.”

2) Today’s book of Revelation as well as the book of Daniel reminds us that unlike worldly kingdoms is Eternal. His rule never ends. “His dominion is an everlasting dominion that shall not be taken away his kingship shall not be destroyed.”

3) In today’s Gospel, Jesus defines himself not only as The King but also as the one who came to bear witness to the truth. (John 18:37) Jesus gives us guidance and sets us free. (John 18:33B-37). As a witness, Christ invites us to be witnesses of the Truth in our society.

4) As King, Jesus did not spare his own life; he shed his life and his blood as Sacrifice. (Revelation 1:5) We can only show true love by sacrifice and service for others.

5) Finally, celebrating Christ the King of the Universe is celebrating our Hope in Christ. Christ is our ultimate victory and his kingdom brings peace and justice. It is an eternal kingdom.

Prayer: Christ our Savior and our King renew in me allegiance to your kingship. I pray for the grace to place you above the powers of this world in all things

Fr. Georges Roger BIDZOGO SAC

Living the Gospel this week. How to go to heaven?

In John 3:16, we read: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life".

The Catechism of the Catholic Church reminds us that salvation is a gift from God, and the normative way we receive that gift is through the seven sacraments, beginning with baptism (Catechism 1113ff.)

The Catechism of the Catholic Church understands the sacraments as sensible signs that Jesus Christ instituted to confer grace, i.e., divine life (CCC 1131; 1114-16).

Christ himself, the God’s man, his paschal sacrifice, his passion, death, resurrection, and ascension (CCC 613, 1085) is the foundation and the effectiveness of the sacraments.

1) Let’s work out everyday our relationship with Christ by partaking in the holy hour (will explain this next time), or Bible study, a life of faith and obedience to God’s commandment, daily desire of repentance.

2) Prepare your heart to receive Jesus in the sacraments, especially in the eucharist (confessions, coming to mass early, disposing your heart to be loved by Christ…). By doing this, we express our faith for St. John Chrysostom (349-407) pointed out that, “He that believes in the Son has everlasting life.”

Fr. Georges Roger Bidzogo sac

33rd Sunday in Ordinary Time (Year B)

The end of time!

november 17, 2024 | 33rd Sunday in Ordinary Time, Year B

Daniel 12:1-3; Psalm 16; Hebrews 10:11-14, 18; Mark 13:24-32

The end of time!

We are almost at the end of the liturgical year. The readings invites us to reflect on the judgement on the last days when the Son of man comes. Thanks to Jesus’s offering for our sin once for all. In spite of a time of great distress Daniel in the Old Testament speaks about those who will rise from the dust, the saved. There will be a final judgment where the faithful will shine like stars. This gives us hope in the promise of the resurrection and eternal life with God. Jesus, the Eternal High Priest is the fulfilment of the hope, which demands of us a new way of life.

Jesus’s predictions of the end of time

Let’s note that Jesus’ words in today’s Gospel are spoken to prepare his disciples for his upcoming passion and death. Christians in the time of Mark, that is, 30 to 40 years after Christ, were living under political turmoil in Rome. Some Christians were persecuted by Emperor Nero (about 64 A.D.) Jewish revolutionaries rebelled against the Romans, which led the Romans to destroy the Temple in Jerusalem in 70 A.D. This is the context that led Mark to remind them of Jesus' words of hope in times of trouble and tribulation. Jesus' return is certain and will ultimately bring victory to the faithful ones. The disciples needs not to be afraid but to be watchful and prepared for the final judgement for no one knows neither “the day nor the hour”

Signs for the nearness of the end of time

Jesus himself offers his disciples signs that will indicate that the coming of the Son of Man is near. Drawing from the Old Testament imagery, especially images found in the Book of Daniel, Jesus mentions the darkening of the sun, which symbolizes the judgement and the fact that rulers of this world will be defeated. Jesus also mentioned that “The moon will not give its light” in order to express the loss of clarity, direction and security. The disciple would have to trust in Christ’s direction, guidance and security. Jesus also revealed that:

“the stars will be falling from the sky and the powers in the heavens will be shaken”

which is an expression of God’s power over creation.

Lesson of the fig Tree

By introducing the fig tree in this section, invites the disciples to learn how to read the signs of time in order to be prepared for the end times. This is pivotal for every Christian who is called to repent and to bear the fruits that God expects of us.

To conclude, Jesus’ words to us on this Sunday are not spoken to frighten us or anybody, but they offer us hope and an opportunity to prepareourselves for his coming in glory. Our consolation and hope is found in the lasting nature of Jesus’ words and God’s never-ending love for us.

Prayer: Lord help us to live wisely and lead others to you. Thank you for Jesus’s sacrifice that makes us holy. Strengthen our faith and give us hope in difficult times. Amen.

Living The Gospel this week: Hope in tribulation

Today’s Gospel focuses on Jesus’ teachings about His return in glory. Jesus describes a world in turmoil, with nations breaking down, natural disasters, family divisions, darkening of the sun, and the moon, the breaking down of the sky and persecution. Many events and situations cause fear in our lives. We should not be frightened as christians. Jesus’s victory on the cross is our assurance.

1. Let’s watch and wait with confidence, knowing we will rejoice with Christ forever.

2. Think of God as “our refuge and strength, our help in times of trouble” (Psalm 46:1-3)

3. When troubles come our way let’s not fear, for the Lord is always with us as he promised. “Do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand" (Isaiah 41:10)

“Endure with Christ, suffer for him, if you wish to reign with him.” Thomas a Kempis (1380-1471 A.D.)

Fr. Georges Roger BIDZOGO SAC

32nd Sunday in Ordinary Time (Year B)

Do I trust God or do I trust myself?

november 10, 2024 | 32nd Sunday in Ordinary Time, Year B

1 Kings 17:10-16; Ps. 146; Hebrews 9:24-28; Mark 12:38-44

Last Sunday’s reading was reminding us about loving the Lord with all our soul, with all our mind, with all our strength. However, we often have in the Bible, people who trust in themselves (the Scribes, the Pharisees, the rich, the proud, the self-sufficient who did not need God or his help) instead of trusting in God and those who depend on God for everything called the “ah-nah-weem” (anawim), these include, the humble, the afflicted, the poor, the widows and orphans, the strangers and all the most vulnerable of the society who put their trust in God. Jesus, by contrasting the attitude of the prideful attitude of the Scribes as opposed to the total surrender of the widow into God’s hands, is reminding all us that:

“Those who trust in themselves are fools, but those who walk in wisdom (trusting the Lord) are kept safe”. (Proverbs 28:26)

The proud Scribes

Jesus warns us today as he did in his own time of the pride, hypocrisy, clericalism and deceitful attitudes of “the proud scribes” who were religious leaders in Israel.

“Beware of the Scribes” (Mark 12:41)

Sometimes, we might all be caught up in this attitude of narcissism, radicalism, self-centeredness, religious abuse and drawing excessively attention to ourselves rather than giving attention to the Lord and to others. Sometimes we too, stay in the way of God by exploiting those who are vulnerable. Christians should not at any time miss the focus on God and seize the opportunity they have to serve the poor and the marginalized. Jesus was always pointing our focus on the Father. All our entire lives should point at the service of God who always shows mercy and abundantly blesses those who love, obey and trust in him like the widow of Zarephath.

“The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the LORD sends rain upon the earth.”

(1 Kings 17:15)

Humility and self-giving

Opposed to the attitude of self-praise, megalomania, prestige and self-esteem, and excessive desire to be noticed of the scribes Jesus admires and commends the interior charity, generosity, and humble offering of the poor widow. He says:

“Amen, I say to you, this poor widow put in

more than all the other contributors to the treasury” (Mk 12:43).

This widow had given from her heart all that she had.

“For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.” (Mark 12:44).

She manifests above her mighty trust and fidelity in God. Jesus does not want us to miss this beautiful teaching on what true faith in God is. It is investing ourselves completely in him. It is when we give the Lord everything that is, trusting totally in the Lord without retainer and holding anything back. By giving all she had she expressed her faithfulness and total trust in Jesus our High Priest and Mediator before the Father.

Having admiration for simple and humble people

Like Jesus, I know most of us have great admiration for many people in our Churches today. I personally admire so many people in our Parish among the staff, the ministries, and other parishioners, maybe not as they put in the basket collection, but as they portray their faith, their love, their service and their unfailing trust in the Lord.

Prayer: Lord, help us to trust in you like the widow did. Guide us to give from our hearts without seeking honor or praise, especially to the less fortunate. May our faith be sincere and our sacrifices real. Amen.

Fr. Georges Roger BIDZOGO sac

Living the Gospel this week: Psalm 146:7: “Praise the Lord, My Soul”

The LORD keeps faith forever,

secures justice for the oppressed,

gives food to the hungry.

The LORD sets captives free.

Take this week to thank and praise God in good times and in bad times of your daily life!

Read Psalms 100; 111; 95:1-7; 92; 89; 30.

Happy Sunday!

Fr. Georges Roger BIDZOGO SAC

31st Sunday in Ordinary Time (Year B)

focus on love

november 3, 2024 | 31st Sunday in Ordinary Time, Year B

Deut. 6:2-6; Ps 17; Hebrews 7:23-28; Mark 12:28-34.

Today’s liturgy focuses on the love of God and of neighbor. This is practiced in the Old

Testament in a form of prayer known: “Shema” (Deut. 6:4-9; Deut.11:13; Num. 15:37) which

was fulfilled by Jesus Christ himself. “Master which is the first commandment? He replied:

“The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.”

Jesus himself the High Priest who manifested his love by dying for us and now he sits in heaven and he intercedes for us.

A story of love from Mother Theresa

There is a story about Mother Teresa. She went to prayers every day, and every day was distracted by a nun sitting a few rows behind her who clicked her rosary beads. She started getting annoyed by this unseen nun, wishing she could just pray quietly and not impose on her silent prayer with that constant clicking. Then she realized she was not loving towards that other nun. So she started to pray for that nun every time she heard the clicking of the beads. Soon she would listen out for the comfort of the clicking, knowing that the nun was well. One day when she couldn't hear the clicking she worried that the nun may be ill, and prayed that she and the clicking would return.

Our love must be concrete

Through the story of Mother Theresa, we see the love Christ is talking of, a love that is total and sacrificial. It is not easy love like Christ. It’s difficult for some people including Christians to love strangers, or people from different races and tribes or nations. It’s even harder still for some of us to love someone who offends or harms us. Yet that is what Christ does, he loves us all. Invite us to love even our enemies and persecutors (Cf. Luke 6:27-36). Our love for God must be seen in the love we have for every human being. Saint John tells us that:

“Anyone says, “I love God” and hates his brothers and sisters is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen is a liar” (1 John 4:20)

We need to pray for the gift to love those we don’t know, and those we dislike. Let’s pray that we may be patient, kind, never jealous, never belittling others, never boastful, never conceited, never rude or selfish. Let's delight in the truth and always be ready to trust, to hope and to persevere in love for we have only One God, Father of us all.

Today you have been commanded, go out and work at love. Go and Love your God, Go and Love everyone. And know that you are loved, your God loves you, and so do I love as your Pastor.

Fr. Georges Roger BIDZOGO SAC

Living the Gospel this Week. All souls and pious list for the dead

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)

In the Catholic Church, the month of November is consecrated to the prayer for the dead. The Book of Maccabees, specifically 2 Maccabees 12:39-46, describes Judas Maccabeus and his men praying for the dead and offering a sacrifice to atone for their sins. Today we offer the Holy Mass, the sacrifice of Christ Jesus for the expiation of the sins of the world (Cf. Hebrews 9:12). During the month of November the Church invites us to various practices in honor of our deceased loved ones such as: decorating the tombstones, lighting candles, praying the rosary and especially offering masses for the repose of their souls. As you are well aware in our Diocese in general and in most of our Parishes, we do not always have enough space for everyone to offer as many masses as they should, especially during the month of November. In line with our Diocese, we offer an option for people to offer masses which will be celebrated by missionary priests in difficult areas.

The Diocese of Lansing indeed encourages its parishioners to submit Mass intentions specifically for missions, highlighting the importance of praying for missionary work and supporting the spread of the Gospel in other areas through their "Mission Co-op Appeal Programs". Through these programs, the Diocese would like parishioners to raise both prayer and financial support for mission churches and seminarians in developing countries. The Diocese essentially, would ask people to include mission work in their prayer intentions, these could include requesting Masses to be said for them or by them. Our Parish offers you that opportunity which enables you to request Masses for your loved ones. All Masses will be said by missionary priests working in very difficult areas and the report will be given back to you after the celebration of those Masses.

In her Diary St. Faustina says: “I saw my Guardian Angel, who ordered me to follow him. In a moment I was in a misty place full of fire in which there was a great crowd of suffering souls. They were praying fervently, but to no avail, for themselves; only we can come to their aid.” Please, they need our prayers. They need our help.

Eternal rest grant unto them, O Lord and let the perpetual light shine upon them. May they rest in peace!

Fr. Georges Roger BIDZOGO SAC

30th Sunday in Ordinary Time (Year B)

“Go your faith has saved you”!

october 27, 2024 | 30th Sunday in Ordinary Time, Year B

Jer. 31:7-9; Ps. 126; Heb. 5:1-6; Mark 10, 46b-52

Faith is a very important component for our personal and transforming relationship with Jesus Christ, the Son of God, who died and rose again for our salvation. Jesus tells Bartimaeus that: “go your faith has saved you”. The New testament portrays through various miracle stories that Faith and salvation go together. Faith is the door to salvation.

Faith as the key to receive God’s promises

The first reading from Jeremiah (605 B. E. C), is a cry of Faith of the people of Israel even in their great moment of trouble.

“Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The LORD has delivered his people, the remnant of Israel.”

The people are in captivity in Babylon (587 B.E.C) however they are invited to trust in the God as their Father who will bring them back home.

“Behold, I will bring them back from the land of the north; I will gather them from the ends of the world”.

Faith is our strength in times of weakness, sickness, trials and persecutions. As believers, we should always trust in God’s salvation even in the weakest and darkest moments of our lives. It is in times of sickness, bereavement, depression, persecutions and difficulties that we should trust all the more in God.

Jesus is going up to Jerusalem

Jesus is on his last journey of his life toward Jerusalem to be our passover, that is to die and to rise from the dead and enable us to die to sin and to rise to eternal life. Through the healing of Bartimaeus, he manifests God’s love and mercy to all humanity. He shows how God listens to our cries and heals our brokenness. Bishop Robert Barron reminds us that Bartimaeus represents each of us living in sin, which makes us spiritually blind. We too, like Bartimaeus must call out to Jesus in faith. “Bartimaeus represents all of us, called out of the “city of sin” into a life with Christ. We are to respond to Jesus’ call and follow Him on the way as Bartimeaus did. On this journey Faith is necessary.

The saving power of Faith

Not only that, Bartimaeus has shown his faith in Jesus, “The Son of David” by overcoming the obstacle of the crowd, he had even let go of his cloak. As soon as he heard the invitation of Jesus:

“Take courage he is calling you”,

Bartimaeus threw aside his cloak and ran to Jesus. We all know that a blind man does not just throw aside his cloak because it is important for them; It protects them from cold. Moreover if a blind person throws away something, it is not easy for them to find it again because they do not see. So Bartimaeus throwing away his cloak is a strong indication of his faith that Jesus will give him his sight. Faith is a gift of God. When we come to Jesus in Faith, “Jesus, Son of David, have mercy on me”, he gives us direction; he gives meaning to our existence.

Throw aside your cloak as a sign of your faith in Jesus and keep persevering in prayer.

Living the Gospel this week: Note on Elections and voting!

“What do you want me to do for you?”, Jesus asked. “That I may see”, replied Bartimaeus.

Jesus knows that like Bartimaeus, we can suffer from spiritual blindness. This time of election is an opportune time to call out to Jesus and let Him guide us. By doing so, we can see clearly and follow His path.

As these elections approach Let pray that no matter the difference of our opinions, we may remain united as Parish and as family. (Our love in Christ is stronger than our political enmity. No one is supposed to judge others because of their choice).

Let us pray that as Christians, we may vote with our well formed conscience and fulfill our responsibility of bringing the goodness, the truth, the mercy and love of God.

As Christians, we also have the responsibility to bring God’s kingdom and to promote our Common Good through voting. Father, “Thy kingdom come” (Mt. 6:10)

Meditate on these words to the Philippians: “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others" (Philippians 2:3-4)

Fr. Georges Roger BIDZOGO sac

29th Sunday in Ordinary Time (Year B)

Walking after the example of Jesus

october 20, 2024 | 29th Sunday in Ordinary Time, Year B

Isaiah 53, 10-11; Ps. 32; Hebrews 4: 14-16; Mark 10:35-45 | Mission Sunday

Friends, we celebrate today the Mission Sunday and we pray for vocations. Last Sunday our main question was about eternal life. What must I do in order to inherit eternal life? Today’s liturgy is trying to answer the same question. Every spiritual action, every decision, and every move in our daily life is supposed to bring us closer to God and his eternal kingdom.

Becoming a servant like Christ.

Contrary to James and John, both, sons of Zebedee and the other disciples in today’s gospel, Jesus, the humble and suffering servant is teaching us that the kingdom of God is not about positions of power and honor, domination and arrogance, privileges and worldly promotions, but it is all about humility and service. The greatest among us must be the servant of all. Jesus himself is our role model. He came to serve and not to be served and willingly gave his life as a ransom for many (Mark 10:45). The suffering servant song of Isaiah that we read today describes Jesus as the scapegoat mentioned in the book of Levitus 16:10. Jesus was the unblemished Lamb who was sacrificed for our sins but he was glorified. Following Jesus requires our daily sacrifices, our loving service for God and for others and a life of humility.

Approaching the throne of grace with assurance

We must be aware of who Jesus is truly for us. Jesus is the High and excellent Priest who is capable of sympathizing with us in all our weaknesses (Cf. Hebrews 4:15). As the High Priest, he offers prayers for us and offers himself as a pure sacrifice for us, therefore let us approach his throne of grace with confidence in order to obtain mercy and find grace in time of need. (Hebrews 4:16). On this very Sunday, in spite of all that has disqualified us from the kingdom, Jesus keeps inviting us to approach him with confidence because his throne is not a throne of rejection, but a throne that embraces all; it is not a judgemental throne or a throne of criticism but a throne of grace. That is why he tells us on this mission Sunday that:

“The Son of man came to give his life in ransom for the multitude” (Mt 10:45)

Let us also become a sign of compassion, hope and grace for our brothers and sisters. How do we sympathise with those who are weak or with those with some bad character?

God’s mercy is always available for us!

Prayer: Lord Jesus, help us to follow your example of humble service. Teach us to love others as you love us. Give us the strength to serve selflessly and seek Your Kingdom above all. Amen.

Fr. Georges Roger Bidzogo sac

Living The Gospel this Week. Suffering Servant (Isaiah 53:10-11)

Isaiah in this passage describes a servant who takes on pain and sorrow to bring healing and forgiveness. This is indeed what Jesus willingly did in order to save us from our sins.

As we give thanks to God today during our Harvest weekend, the sacrifice reminds us of his love for us and calls us to love others in the same way. Our little sacrifices: financial support to the church, forgiving and bearing one another’s burdens and share in their suffering are not made in vain. God will reward each of us accordingly!

Follow Jesus’s example and embrace and embrace any opportunity of giving as a sign of love and service.

• Reflect on the love of Christ by being kind and generous to those around you.

Meditate on Mother Teresa words: “The fruit of prayer is faith. The fruit of faith is love. The fruit of love is service. The fruit of service is peace!”

May God grant us the grace to fulfill our mission of building up the kingdom of God here on earth!

Fr. Georges Roger Bidzogo sac

God bless you

28th Sunday in Ordinary Time (Year B)

LIFE EVERLASTING OCTOBER 13, 2024 | 28TH SUNDAY IN ORDINARY TIME, YEAR B WISDOM 7:7-11; PSALM 89; HEBREWS 4:12-13; MARK 10:17-30

The life everlasting is the concern of the entire Bible. It is an article of faith that we profess every Sunday and on all Solemnities. Henceforth, today’s Sunday focuses on eternal life, which is the concern of the human person represented in today’s gospel by the man who runs up to Jesus to ask: “what must I do to inherit eternal life” (Mark 10:17).

Eternal life is therefore not only important but a necessity.

How to attain it?

Wisdom as the highest gift The first reading is presenting wisdom as the highest attribute which helps us to discern the truth as opposed to falsehood; the good as opposed to evil; wisdom helps to rediscover the true meaning and the true source of life and happiness. Since the Old Testament (Proverbs 8), Lady Wisdom has always called people to follow his ways and find life. To receive eternal life, the Book of wisdom invites us to accept Jesus, the incarnate wisdom of God who gives true wisdom and life everlasting.

Abide with the word of God

The second reading tells us that “The word of God is living and active, sharperthan any two-edged sword”. (Heb. 4:12).

It is a living word that touches and transforms our lives. The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life (John 6:63). Jesus in person, the living Word of God, speaks to our hearts through the Scriptures. St. John acknowledges that Jesus the Incarnate Son of God has the word of eternal life. (Cf. John 6: 68). We must abide with the word of God in order to have eternal life.

Loving relationship with God and sharing what we have with others

Contrary to the attitude of the rich man who thinks that eternal life could be gained through his own efforts (Mere observance of the commandments), Jesus invites his followers to a loving relationship. We need to move from the mere observance of the law to a gift of self; moving from “doing” or “not doing” something to “being” with God. Like to the rich man in the gospel, to us too, Jesus says:

“Sell what you have and give to the poor… and come, follow me” (Mark 10:21).

Heaven is for those who train their heart to detach themselves from unnecessary things. In order to go to heaven, Jesus wants us to take off whatever weighs down our hearts in order to make room for him as he gives himself to us in the daily Mass. We are invited to practice charity for on the last Judgement, we will be judged on love (Mt. 25:31-46). That is true wisdom which teaches us to prioritize spiritual wealth over material wealth and sharing over selfishness and greed.

Prayer: Lord, grant us wisdom to seek your will above all else. Help us to embrace your word and detach from worldly possessions. Guide us in our journey of faith, so we may follow you faithfully and reach eternal life. Amen.

Fr. Georges Roger BIDZOGO SAC

Living the gospel this week: “Indeed the word of God is living and effective”

The second reading for the 28th Sunday the letter to the Hebrews tells us that God’s word is alive and powerful. This reminds us of the power of God’s word in our lives.

1. God’s word is not just written text: - It is active and speaks to us personally. - It reveals our innermost thoughts and guides us in the right path. In your schedule, make the word of God a priority. Read and reflect on the Scriptures, allowing them to shape your hearts and minds.

2. God’s word is a guide for our lives. It helps us discern right from wrong and keeps us on the path of righteousness. Let us commit to regular reading of the Bible, so we can grow in our understanding and love for God’s word.

"For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." (Psalm: 119: 105)

Fr. Georges Roger BIDZOGO SAC

27th Sunday in Ordinary Time (Year B)

Called to live in community

october 6, 2024 | 27th Sunday in Ordinary Time, Year B

Gen. 2:18-24; Ps. 128; Hebrews 2: 9-11; Mark 10:2-16

Greek mythology tells us that human beings were originally extraordinary creatures with two faces, with four legs and four legs. Threatened by the power of these humans, Zeus decided to weaken them by cutting them into two pieces. These two halfs lived now miserably continually longing for the other half. Love and companionship are exactly the coming back of the original self.

Called to live in community

On this 27th Sunday in Ordinary Time Year B, we reflect deeply on the reality of Marriage. In the first reading from Genesis 2:18-24, in the second creation story, God created animals and birds for man to name, but none was suitable. God then made a woman from man’s rib because he says:

“It is not good for man to be alone”.

Living together is fundamental for us as human beings. God found it important for a man to have a companion, a helper. Just as the rib is found at the side of the man and attached to him, so even shall the good wife, the rib of the husband, stand at his side as his soulmate and they become one flesh. They are one and equal. They should become beacons of Christ light in the world.

Marriage is God’s design

In Mark 10:1-31, Jesus goes deeper on the question of marriage, reaffirming its wealth, reiterating its sacredness and its unity and indissolubility, that is its lifelong commitment. Jesus is very clear, the permission given by Moses was given because of human hardness of heart, but this was never part of God’s will. “In the beginning, God made them one and whatever God has united.

“No man shall separate.”

In other words, marriage, a covenant, a sacrament, which are beyond any contractual obligation or economic utility.

Marriage is a triangle with God at the Top

In Ephesians 5, we see faithfulness, perseverance and faithfulness as the three pilars on which every marriage should be rooted after the example of Christ. Our society needs to be reminded that marriage is a divine institution. Hence, it takes three to make marriage: God – the man – and the woman. Marriage is indeed like a triangle. The closer husband and wife draws to God, the closer they draw to each other. The further they move from God, the further they move from each other. Closeness to Christ is indeed the solution to all unhealthy relationships.

Family prayer with Psalm 128.

With Psalm 128, we pray for God’s love and blessings over our families all the days of our lives. May each of our families discover the importance of trusting in God’s will and growing in faith. May our families in this perilous time, seek God’s provision and protection. This Sunday we also ask for joyful and loving days filled with peace and laughter within families and that the separated and divorced may also find healing and peace! We finally pray that our families may be encouraged to stay close to God by reading the word of God together and having frequent visitation to the blessed sacrament and participation in the holy eucharist in order to comfort each other in God’s presence throughout their lives. Amen.

Fr. Georges Roger BIDZOGO SAC

Living the Gospel this Week

Living the Gospel this week. Becoming a little child in hand of God

This lesson we would like to focus on this 27th Sunday is trusting faith. Jesus praises the nature of little children. Jesus once again asks us to consider the trusting faith of a child. Jesus is not suggesting we return to babyhood but to embrace the unwavering trust children have in their parents.

Do you find comfort in the presence of God? We need the same trust little ones have for their parents with God as our Father. As we grow, we seek independence, but in our relationship with God, we must remain like trusting children. Whatever happens, just say: “My Father I know you are here with me”.

This week, try to imitate Christ’s example of humility and sacrifice in your relationship with family and community.

Happy 27th Sunday

Fr. Georges Roger BIDZOGO SAC

26th Sunday in Ordinary Time (Year B)

Be not a stumbling block for the little ones

september 29, 2024 | 26th Sunday in Ordinary Time, Year B

Numbers 11:25-29; James 5:1-6; Mark 9:38-43, 47-48.

These days, we hear so many scandals around us. Jesus in today’s gospel warns us against becoming the cause of sin or scandals to the little ones.

“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.” (Mark 9:42)

The little ones are every disciple of Jesus, whether young or old who are identified by their childlikeness in God (Mt. 18: 1; Mt. 10:42). Jesus is aware of the vulnerability of our faith; he is also aware of how hurtful we can be to one another and sometimes, how often, we can be obstacles to other people’s happiness and spiritual growth.

Jesus shows the seriousness and the gravity attached to any attitude of scandal caused to others by suggesting that a millstone be put around the neck of such a person and to throw them into the sea. He suggests instead, that one should cut off with any behavior which might be the cause of our downfall and thereafter, our inability to access the heavenly home.

No abuse or violence is tolerated to the innocent souls

The faith and the lives of innocent souls, these include, children, women, the unborn, the elderly, the poor, the weak, the marginalized must never be violated or abused. Today’s gospel reminds us of all the little ones who have been abused by clergy, religious, church workers and others. I would like us to offer our prayer for the conversion of those who commit these sins, as the Gospel recommends us this Sunday. I express our sadness and frustration because of the failure of some Church leaders to expose offenders or to protect the victims. I would also like us to extend our prayer for the victims and their families known by us or unknown. Like Christ, we love the little ones of God and we commit ourselves to bring them justice and healing and advocate for their safety.

Besides the children abuse scandals, there are other scandals caused by us to the little ones in our society today, namely: domestic violence, homicide against women, abortion which is depriving so many unborn to see the light of day. We also sometimes witness to the marginalization of the poor, the migrants, the mentally ill, the homeless and the promotion anti-Christian sexual practices, and teachings.

Our prophetic voice for the little ones

Today’s reading is a clear reminder that the credibility and the progress of the proclamation of the Gospel is rooted in the way we witness Christ Jesus through our daily prayer, our faithfulness to Christ’s teaching and through our words and deeds. Pope Francis frequently reminds us that:

“Christians are urgently called to be a prophetic voice for the little ones in our society”

This was the invitation of Moses in today’s first reading today. We must open up to the Spirit of God and share with joy and conviction in the ministry entrusted to us by the risen Christ. Our prophetic voice could be our lived faith, hope and charity within our communities leading people to observe like Tertullian:

“See how these Christians love each other”.

Living the Gospel this Week

"It's not how much you give but how love you put in giving” Mother Teresa of Calcutta

“Warning to the Rich. Come now, you rich, weep and wail over your impending miseries. Your wealth has rotted away, your clothes have become moth-eaten, your gold and silver have corroded, and that corrosion will be a testimony against you; it will devour your flesh like a fire.” (James 5:1-3)

James speaks against those who store wealth while others suffer. Food is being thrown away while millions of children go hungry daily. St. James invites to be charitable. For St. James, helping those in need is a key part of living our faith.

Pray and reflect on these quotes from Mother Theresa of Calcutta:

“A life not lived for others is not a life.” “I prefer you to make mistakes in kindness than work miracles in unkindness.”

Come Holy, Spirit and enkindle in us the fire of your love!

Happy 26th Sunday!

Fr. Georges Roger BIDZOGO SAC

25th Sunday in Ordinary Time (Year B)

Jesus, our way to peace!

september 22, 2024 | 25th Sunday in Ordinary Time, Year B

Wisdom 2:12,17-20; Psalm 54; James 3:16-4:3; Mark 9:30-37

Worldly wisdom, the way to chaos

Today’s liturgy challenges our world's definition of greatness and success. St. James says:

“What is the source of quarrels and conflicts among you? Is not the source of your pleasures that wage war on your members? You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel” (James 4:1-2).

We often think that success is getting whatever we want out of life. Such understanding directly implies doing whatever this takes to satisfy our self-ambitions of getting the pleasure, the money, the power, the position we want. This is worldliness, which is false wisdom, promising to give us the desires of our hearts and filing them with envy and greed and selfish ambitions. This leads to dissatisfaction and immediately we learn to constantly covet what others have that we don't. For the Apostle James, the result of this false way of life based on worldliness is family crisis, evil and vile practices, battles of estates, dispute on land, civil war around the globe, individualism, everyone focusing on themselves, and working for themselves. This is the chaos and the wickedness illustrated in the first reading (Wisdom 2:12 -17-20). To succeed with worldly wisdom, it requires to hurt someone else to get what we want. The wicked plot to test the righteous man with insults and torture, challenging his faith and patience, and plan to condemn him to a disgraceful death to see if God will protect him. This way of life is harmful as opposed to the wisdom of Christ, which is a way to peace!

Divine wisdom a way of life

Opposed to the earthly and worldly wisdom, which uses pain, destruction and selfishness, today’s liturgy suggests Christ's way of life, which is love and self-sacrifice. Jesus is the suffering servant described in the first reading who is announcing his passion and death in the first part of today’s Gospel. He will give his life for the good of others. In today’s Gospel, the disciples display erathy wisdom by focusing on their personal greatness, and self-ambitions. By using the example of a little child, Christ invites Christians of all times and ages to humble servants to all (Mark 9:30-37) This is the way to true peace. To become like this parable of peace, we should let go of our selfish ambitions. They can easily lead us away from the love of God and of our neighbour. “If any man desires to be first, the same shall be last of all and servant of all.” (Mark 9:35)

Lord, grant us true wisdom to seek Your will above our own. Help us to serve others with humility and love. Guide us to live righteously and in peace. Amen.

Living the Gospel this Week: Peaceful Living

This week the second reading from James 3:16-4:3 calls for peace and purity. It warns against jealousy and selfishness, urging us to seek peace and good deeds. St. John Paul II is teaching us that:

“There is no true peace without fairness, truth, justice, and solidarity.”.

Pray for peace, love and unity in this time of election campaign.

Come Holy Spirit and make me channel your peace!

Have a blessed Sunday and a peaceful week ahead!

Fr. Georges Roger Bidzogo sac

24th Sunday in Ordinary Time (Year B)

Carry your cross and keep moving!

september 15, 2024 | 24th Sunday in Ordinary Time, Year B

Isaiah 50:4-9; James 2:14-18; Mark 8:27-35.

Beloved in Christ, Jesus in today’s gospel makes us this invitation:

“Whoever wishes to come after me must deny himself, take up his cross, and follow me”

(Mark 8:34).

This is because there is no Christianity or discipleship without the cross. However, we live in a world where everyone, both young, adult and elderly, rich, parents, are so quick to denounce suffering. They simply want to become famous, heroes, rich and influential without sacrifice and hard work. Yet, Jesus invites us to take up our cross and follow him. The cross is inevitable and endurance is the true antidote of suffering.

“Only our endurance will win the race for us”

(Lk. 21:19).

Learning from the Lithuanian people

Billy D. Strayhorn, in his book, At Cross Purposes narrates how cross-bearing is taken a little more seriously in Lithuania than any other place. Crosses are erected by individuals and communities everywhere in the countryside, on roads, in city parks and village squares as signs of Faith, Hope and Love. They bring them health and protection and help them commemorate historical events, weddings, births and baptisms. The nation’s pride is the Hill of Crosses located north of Siauliai where crosses were erected as early as the mid-19th century. Even when the Soviet government totally destroyed the hill in 1961, then 1973, and 1975, people kept erecting more crosses until the destruction of the hill stopped in 1980. Today, the number of crosses is in the thousands. They are of different sizes and shapes, but they all immortalize Lithuania’s troubles, misfortunes, joys, hope and Faith. For the Lithuanian people, the cross is more than a symbol in the Church. It is a symbol for the world to see, a symbol that will not go away. It is a symbol of sacrifice, a sacrifice that gives each and every one of us Hope and Faith and courage. A cross-less Christianity is a Christ-less Christianity.

The Cross calls our obedience to God’s will

The first reading from the third Servant song of Isaiah foreshadows the coming of the Suffering Servant. Because of his obedience to the will of his Father, he endured all kind of suffering in order to restore hope and vitality to fallen and wounded humanity:

“Lord Yahweh has opened my ear and I have not resisted, I have not turned away. I have offered my back to those who struck me, my cheeks to those who plucked my beard; I have not turned my face away from insult and spitting” (Is. 50:5).

By foretelling his passion, death and resurrection for the first time, Jesus fulfills this prophecy in today’s Gospel. Jesus is the Messiah and Saviour who by his obedience gives his life for our salvation. Our Faith in Him, explains St. James in the second reading, should help us to alleviate the sufferings of others by our works of mercy, both corporal and spiritual.

The Cross: A Symbol of Suffering and Hope

Jesus in the Gospel text has made the cross, the truest cost of discipleship namely, denying oneself, taking up one’s cross, and following Jesus. The cross is the sign that every human circumstance can become a sign of hope. The cross, from a sign of condemnation, the cross (curse) has become a sign of salvation (Deut. 21:23) – from a signification of suffering, it now signifies Hope, Faith and Love; from a symbol of rejection, it has become an icon of Acceptance.

That is why, no matter how you place the cross, it must have an existential representation of positivity: - When placed flat on the ground- it becomes a bridge against the valleys of life challenges; -When placed on the wall, it becomes a ladder to climb towards elevation and eternity; - When viewed with the lens of Mathematics, it becomes a plus (+) or additional sign; - When placed in a traversed position, it becomes (x) times. Sign of *multiplication* (restoration) of lost fortunes for Christ’s sake (Matt. 16:25; Job 42:10).

So we should be ready to take up any cross that we are given and follow Jesus because it is the highest expression of God’s love as well as our Christian love. No wonder St. John of the Cross reminds us:

“In the twilight of life, God will not judge us on our earthly possessions and human success, but rather on how much we have loved”.

Fr. Georges Roger BIDZOGO SAC

23rd Sunday in Ordinary Time (Year B)

Open the eyes of my heart, Lord

september 8, 2024 | 23rd Sunday in Ordinary Time, Year B

Isaiah 35:4-7a; James 2:1-5; Mark 7:31-37

Open the eyes of my heart Lord, I want to see you

Dear friends in the Lord, at the annual National prayer Breakfast on February 2, 1984, Ronald Reagan, the former president of United States told a story of Telemachus, a young Turkish monk martyr whose self-sacrifice opened the blind eyes and the deaf ears of the Romans and their fifth century Christian emperor Honorius. Led by his inner voice, Telemachus went to Rome to stop an inhuman gladiatorial fight between slaves. He followed the crowd where the gladiators were fighting and jumped into the arena and tried to stop them, shouting:

“In the name of Christ, hold back!”

The gladiators stopped and the spectators became indignant. A group of them rushed into the arena and beat Telemachus to death. When the crowd saw the brave little monk lying dead in a pool of blood, they fell silent, leaving the stadium, one by one. Three days later, because of Telemachus' heroic sacrifice of his own life, the Emperor decreed an end to the horrible games.

A world of indifference

We live in a world of indifference, insensitivity, individualism and neglect of our neighbours. Our eyes are sometimes blind to hardship, the problems, and the difficulties of others. While we turn a deaf ear to the sound of the cry of people around us, our heart is getting more and more hardened within ourselves and even incapable of gratitude and praise. Our world is not far from the Church of Laodicea described by John:

“So then because thou art lukewarm, and neither cold nor hot, will I spew thee out of my mouth.” (Rev. 3:16).

Today’s readings come as a remedy to this situation.

Sight Restoration

The word “Ephphatha” “Be opened” summarizes all the readings of this Sunday. The Prophet Isaiah, in the first reading (Isaiah 35:4-7) says that God stands for the frightened, oppressed; he cares for the blind, the deaf, the lame, the mute and encourages the powerless to be “strong and fearless”. Like God whose eyes are always focused on the helpless, so should our eyes be opened to other brothers and sister’s predicaments.

St. James in the second reading (James 2:1-5) gives us some basic and challenging principles of social justice as a way of being open to Christ’s teaching. He warns us not to despise or shame the poor while showing special consideration to the rich. He wants us to have that preferential option for the poor in our daily living.

By healing the deaf man with a speech impediment, Jesus in today’s Gospel fulfills Isaiah’s Messianic prophecy,

"The eyes of the blind shall be opened and the ears of the deaf unstopped."

The illnesses listed by Isaiah are symbolic of our interior illnesses: blindness to the needs of our neighbor, our unwillingness to hear God’s voice and the inability to speak words of praise and gratitude as we should in our daily lives. Through today’s miracle story, like Telemachus, St. Mark also reminds us that we are humble instruments of Christ. As followers of the Lord, our mission as the church and as individuals is to see the needs of the needy, hearing the cry of the helpless, being the voice of the voiceless and singing the praise of the Lord for his faithfulness endures forever and ever Amen. (Psalm 146)

22nd Sunday in Ordinary Time (Year B)

Put the word into practice

September 1, 2024 | 22nd Sunday in Ordinary Time, Year B

Deut. 4:1-2, 6-8; Psalm 15; James 1:17-18, 21-22,27. Mark 7:1-8, 14-15, 21-23.

On the twentieth Sunday, the book of Proverbs invited us to seek wisdom and understanding (Prov. 9:1-6). True wisdom consisted in following the paths of God and letting go of our foolish ways by leading a life worthy of the spirit of Christ (Eph. 5:15-20). Last Sunday (21st Sunday year B), was an invitation to make a choice between the true God and our false man-made gods. With the Apostle Peter we all have chosen to follow Jesus and leave aside our former ways of life.

“Lord, to whom shall we go? You have the word of eternal life” (John 6:68).

On this 22nd Sunday, wisdom is the practice of true religion, which consists in the imitation of Christ and following his way of life. It is purity of heart rather than external rituals.

Love is better than sacrifice (Hosea 6:6)

In the first century, the early Jewish Christians referred to themselves as “The Way”, which echoes the way of life enshrined in the Torah as well as the disciples belief that Jesus was “the way” to God the Father (John 14:6). Henceforth, Jesus in today’s Gospel (Mark 7:1-23), wants our Christian convictions based not on external rituals and traditions (the Sabbath observances, bathing, washing of hands and all kinds of ablutions for purifications and circumcision), but on the inner conversion. True religion will consist in honoring God by a good Christian lifestyle. To avoid sin, we should avoid the corruption of our hearts. No wonder Hosea says:

“For I desired mercy, and not sacrifice; and the knowledge of God rather than burnt offerings…I want faithful love more than I want animal sacrifices. I want people to know me more than I want burnt offerings” (Hosea 6:6).

Keeping God’s Commandments as a way to life

In the first reading, (Deuteronomy 4:1-2, 6-8) Moses instructs Israel to strictly follow God’s laws to demonstrate wisdom and receive life and land. The power of commandments rests on their practice in our daily life.

David Josiah Brewer once said:

“The better life restless on the prohibitions of the ten commandments and more on the parable of the Good Samaritan and the Golden Rule”.

In other words, living righteously before the Lord, walking blamelessly and doing justice, thinking and speaking the truth in our heart and slandering not with our tongues, harming not our fellow human beings and practically honoring and revering the Lord in our daily life (Psalm 15). Putting the word into practice is the true religion.

Acting on the word

The Apostle James is straightforward to us:

Be doers of the word and not hearers only, deluding yourselves.” (James 1:25)

According to James:

“Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself

unstained by the world.” (James 1: 27).

Practicing the works of mercy is one of the great ways to put God’s word into practice.

Let us pray through the intercession of the Blessed Virgin Mary, that the Lord may help us to obey his commandments and to act on God’s word, and keep our hearts pure. May the Holy Spirit guide us in showing our faith through our actions! Amen.

Fr. Georges Roger BIDZOGO SAC

Urgent note on upcoming election

1) Registration drive by CatholicVote

Just in recent weeks, some Catholic parishes in the diocese of Lansing have been asked by CatholicVote to host voter registration drives at the parish. Our Lawyer, Will Bloomfield has indicated that CatholicVote has a 501© (4) division that engages in some partisan activities and a 501(c) (3) division that is non-partisan, which can coordinate voter registration. Pastors may authorize such voter registration drives and encourage participation in such non-partisan initiatives. Such initiatives from CatholicVote are consistent with diocesan/Michigan Catholic Conference policies.

It is however important to note that CatholicVote does not have the Catholic Teaching Authority of the Church. The standard prohibition on election year materials made by the USCCB, remains in place, i.e., election year materials are prohibited unless published by the diocesan bishop, the Michigan Catholic Conference, or the United States Conference of Catholic Bishops.

2) Vote pamphlets distribution

Our attention was drawn last week that vote pamphlets were distributed or placed in our parishioners’ vehicles last week in our parking lot. We are very sorry for the inconvenience. The Holy Redeemer Church declines all responsibilities concerning such action. As a Catholic Church, we reaffirm our neutrality and impartiality in all political matters including the presidential elections.

The Church calls us to form our conscience according to our faith and put it into practice in our decisions’ making. This formation of Conscience is made through: a) An assimilation of the Word of God as the light for our path; b) A constant search of God’s will through meditation and prayer; - c) A regular examination of our conscience before the cross of our Lord Jesus Christ; d) By inviting the Holy Spirit to assist us in the process and, e) being guided by the authoritative teaching of the Church.

May God bless you!

Prayer: Lord God, as the election approaches, we pray for discernment so that we may choose leaders who hear your Word, live your love, and keep in the ways of your truth as they follow in the steps of Jesus and his Apostles and guide us to your Kingdom of justice and peace. We ask this in the name of your Son Jesus Christ and through the power of the Holy Spirit. Amen.

Fr. Georges Roger BIDZOGO SAC

21st Sunday in Ordinary Time (Year B)

To whom shall we go?

August 25, 2024 | 21st Sunday in Ordinary Time, Year B

Jos. 24:1-2a, 15-17, 18b; Eph. 5:21-32 or 5:2a, 25-32 or 5:2A, 25-32; Jn. 6:60-69

To whom shall we go ? You have the words of eternal life

Today’s liturgy challenges us to make a choice between the true God as opposed to false gods or idols; between wisdom as opposed to foolishness; between gratitude and ingratitude; between the eucharist as the true flesh of Jesus as opposed to the Eucharist as mere symbol; between following Jesus as opposed to continuing our former ways of life.

Shechem, a symbol of choice

After the Exodus and 40 years of wandering in the wilderness, it was the entry of Israel into Canaan. Just before his death Joshua gathers the twelve tribes of Israel to remind them of the covenant at Sinai. The meeting takes place at Shechem, a very important place where Abraham had an altar. Joseph was buried there (Joshua 24:32) and with the death of Solomon, Shechem became one of the first cities of the northern kingdom after the schism. What is more important here is that Shechem became the symbolism of choice. Jacob, in order to keep his faithfulness to God had obliged his family to abandon all the false gods and buried all the amulets and statutes under a tree a Shechem. Joshua as a leader too, invited the people of his time and us today to make a clear choice between serving God or idols. He makes clear his choice:

“As for me and my household, we will serve the LORD” and “We also, like the people of Israel, will serve the Lord, for he is our God”.

You have the word of eternal life

Like Joshua and the people of Israel in the first reading, Peter, representing all believers who sometimes might struggle to understand the mystery of Christ's self-gift in the Eucharist, speaks on our behalf. Jesus is the Holy One of God and the eucharist is our only true source of life. It is the true place of worship and praise. Here true love is given and true life offered. It is a new exodus through which God listens, feeds, rescues us from troubles, delivers and protects us from our adversity (Ps. 34).When we recall what God has done for us in Christ, Jesus, we only have one answer:

“Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

God is first in our lives. We should express this by living our faith in Jesus Christ daily.

Lord give us this bread always!

Living the Gospel this Week:

“For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh.” (Ephesians 5:32)

Meditate with these words of Venerable Fulton Sheen:

“It takes three to make love, not two: you, your spouse, and God. Without God, people only succeed in bringing out the worst in one another”.

Take 10 minutes to pray for and with your spouse this week. Take 10 minutes to pray for one couple that you know.

Happy Sunday!

Fr. Georges Roger BIDZOGO SAC

20th Sunday in Ordinary Time (Year B)

seek wisdom, seek understanding

august 18, 2024, 20th Sunday in ordinary Time. Year B.

Proverbs 9:1-6; Psalm 34; Ephesians 5: 15-20; John 6:51-58

Seek wisdom, Seek understanding (Proverbs 4:5)

Wisdom is a gift from God given to all who seek it. It is the ability to apply truth in specific situations for godly purposes. Seeking wisdom is seeking the ability to discern or judge what is true, right or lasting. In a world torn apart by war, strife, family divisions and various political ideologies and conflicts, today’s readings invite us to seek wisdom and understanding as lasting solutions for a happy life. If we are to become true Christians and better people, we are encouraged to seek the true nourishment from Jesus, the bread of life, and to live in a way that pleases God.

“Come, eat of my bread and drink of the wine I have mixed” (Proverbs 9:5)

Invitation: Live wisely

The Book of Proverbs would like us to walk in the way of simplicity and insight. This is the way that helps us to leave behind foolishness, drunkenness, debauchery, the illusion of power and violence, money and pleasure. The true wisdom as we hear from Ephesians is to live wisely; being careful in how to live a godly life and make good decisions in accordance with the will of God. True wisdom is to live according to the Holy Spirit, which is the spirit of prayer, gratitude and thanksgiving in the name of Jesus Christ, our Lord to God the Father. This is the true understanding of life.

Jesus, the Living Bread, our True wisdom

True wisdom is the understanding and the acceptance of the foundational mystery of Jesus as the living bread in the Eucharist. Again today, he tells us:

“My flesh is food indeed, and my blood is drink indeed”.

The wisdom which builds the house for us today is the Eucharist is the food of eternal life, the spiritual nourishment, the true sustenance that comes from Christ in the Eucharist. To explain the truth of the reality of Christ in the Eucharist, there is a story of a charter that flew from Uruguay crossing the Andes Mountains to Chile in October 1972. It never reached its destination. All forty passengers on board were presumed dead. But 72 days later, 16 emerged alive to tell how they had survived on the snow capped slope where their plane had crashed. The world was stunned to learn their story. For food, they had eaten the flesh of the passengers who had died in the crash.

To us, Jesus says:

“Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”

No wonder St. John Chrysostom wrote:

“How many of you say, I would like to see his face, his garments, his sandals. You do see him, you touch him, you eat him. He gives himself to you, not only that you may see him – but also to be your food and your nourishment.”

Prayer: Heavenly Father, we thank you for the gift of your Son, our Lord Jesus Christ, Open our hearts to love him and to receive him.

Living the Gospel This Week

This week, St. Paul is advising us to live with joyful hearts. How can we stay focused on God’s goodness throughout this week? St. Paul himself answers this question by inviting us to pray regularly, singing spiritual songs, and giving thanks to God. Keeping a grateful heart helps us remember His blessings! Meditate on the words of St. John Chrysostom: “Happiness can only be achieved by looking inward and learning to enjoy whatever life has and this requires transforming greed into gratitude.”

Happy Sunday to you All.

Fr. Georges Roger BIDZOGO SAC

19th Sunday in Ordinary Time (Year B)

God is our strength and sustenance!

August 11, 2024, 19th Sunday in ordinary Time. Year B.

1 Kings 19:4-8; Ps 33; Eph 4:30-5: 2; John 6:41-51

We often find ourselves exhausted in some difficult situations, hardships, persecutions and burdens in our lives. Like Elijah, we try to run away as we feel hopeless, powerless and abandoned. Sometimes, we wish we could be dead. But God reassures us in today’s reading that he is our refuge, our strength and sustenance (Psalm 43:1-3)

The Eucharist, food for the journey

In the first reading, Elijah is tired and exhausted as he runs away from his enemies. He even wishes to die. Along his journey in the desert, he receives the comfort of an angel from heaven who feeds him with bread and drinks. This food and drinks become his strength and sustenance till he arrives at Mount Horeb. The bread of the angel symbolizes the Eucharist, which is the spiritual food sustaining us through our long journey towards eternal life. It is indeed the new manna nourishing our souls with new bread from Heaven, Christ is our living Bread!

Jesus, the Living Bread!

In the Gospel, Jesus deepens his teaching on the Bread of life in spite of the unbelief and suspicions of his listeners. Should there be any suspicion or doubt, Jesus is affirming:

“I am the living bread that comes from heaven. Whoever eats this bread will live forever.”

The living bread is indeed Jesus’s own flesh.

“The bread I will give, he says, is my flesh given for the life of the world”.

As Catholics, we are invited to believe in the real presence of Christ in the Eucharist. The Eucharist renews in us the Spirit of God received during our baptism. St. Paul therefore exhorts us to live transformed life in the spirit, getting rid of all kinds of irritation, bitterness, anger, quarrel, insults and evil words. According to St. Paul in our second reading, a Eucharistic community is characterized by a harmonious life, service of one another, sacrifice, tenderness, generosity, forgiveness, reconciliation and peace. It is an invitation to be imitators of Jesus Christ our Lord and Savior. Jesus the Bread of Life indeed gives life to us so that we may become the bread of life for others for the Eucharist is the actualization of the death of Jesus on the cross. (St. Thomas Aquinas.)

Lord give this bread always!

Living the Eucharist. “They shall all be taught by God.” (John 6:45)

Quoting prophet Isaiah 54:13 and Jeremiah 31:33-34, explains how we need to open our heart to accept the gift of God. By listening to the word of God, we are drawn to Jesus. The love of God draws us to Christ and the Eucharist becomes the transformative power that helps us overcome ungodliness and worldly lust. Every Eucharistic celebration is therefore an invitation

to die to sin and live unto righteousness through Christ our Lord (Romans 6:11).

This week try to attend daily Masses and try to live a sober, righteous and a godly life. May every Eucharist we partake teach how to become like Jesus by becoming “living bread” for others!

Fr. Georges Roger BIDZOGO SAC